1932

Abstract

This review weighs the importance of human–animal sociality in Northern ethnographies through an examination of key concepts such as totemism, ideas of the entitlement, and domestication. It shows how classic narratives of cultural evolution are linked to conservation discourse, whereas current theoretical conversations such as the “ontological turn” are rooted in older idioms of liberal egalitarianism. Using a broad comparative approach with literature from all parts of the circumpolar North, this review weighs the effect of older metaphors on the discipline and suggests that a focus on landscape sociality—or sentient ecology—would best represent Northern situations and stories.

Loading

Article metrics loading...

/content/journals/10.1146/annurev-anthro-102116-041556
2017-10-23
2024-04-26
Loading full text...

Full text loading...

/deliver/fulltext/anthro/46/1/annurev-anthro-102116-041556.html?itemId=/content/journals/10.1146/annurev-anthro-102116-041556&mimeType=html&fmt=ahah

Literature Cited

  1. Abram D. 1997. The Spell of the Sensuous: Perception and Language in a More-Than-Human World New York: Vintage
  2. Alekseev N. 2007. O proiskhozhdenii loshadi. Nauka i tekhniki v 1:15–18 [Google Scholar]
  3. Aleksenko VF, SN, Etylin VM, Etylina OV, Nuvano VN, Togoshiev ID. 2012. poroda severnykh olene˘i Anadyr', Russ.: Magadan. NIISKh
  4. Allendorf FW, Leary RF, Spruell P, Wenburg JK. 2001. The problems with hybrids: setting conservation guidelines. Trends Ecol. Evol. 16:613–22 [Google Scholar]
  5. Anderson DG. 2000a. Identity and Ecology in Arctic Siberia: The Number One Reindeer Brigade Oxford, UK: Oxford Univ. Press
  6. Anderson DG. 2000b. Rangifer and human interests. Rangifer 20:153–74 [Google Scholar]
  7. Anderson DG, Ineshin EM, Kulagina NV, Lavento M, Vinkovskaya OP. 2014. Landscape agency and Evenki-Iakut reindeer husbandry along the Zhuia River, Eastern Siberia. Hum. Ecol. 42:249–66 [Google Scholar]
  8. Anderson DG, Loovers JPL, Schroer SA, Wishart RP. 2017. Architectures of domestication: on emplacing human-animal relations in the North. J. R. Anthropol. Inst. 23:398–416 [Google Scholar]
  9. Anderson DG, Nuttall M. 2004. Cultivating Arctic Landscapes: Knowing and Managing Animals in the Circumpolar World Oxford, UK: Berghahn
  10. Aronsson K-Å. 1991. Forest Reindeer Herding A.D. 1–1800: An Archaeological and Palaeoecological Study in Northern Sweden Umeå, Swed.: Univ. Umeå, Dep. Archaeol.
  11. Asch M. 2014. On Being Here to Stay: Treaties and Aboriginal Rights in Canada Toronto: Univ. Tor. Press
  12. Beach H. 2004. Political ecology in Swedish Saamiland. See Anderson & Nuttall 2004 110–23
  13. Berkes F. 2008. Sacred Ecology New York: Routledge
  14. Bielawski E. 1996. Inuit indigenous knowledge and science in the Arctic. Naked Science: Anthropological Inquiry into Boundaries, Power, and Knowledge L Nader 216–27 New York: Routledge [Google Scholar]
  15. Bird-David N. 1990. The giving environment: another perspective on the economic system of gatherer-hunters. Curr. Anthropol. 31:189–96 [Google Scholar]
  16. Bird-David N. 1999. “Animism” revisited: personhood, environment, and relational epistemology. Curr. Anthropol. 40:67–91 [Google Scholar]
  17. Bjørklund I. 1990. Sami reindeer pastoralism as an indigenous resource management system in Northern Norway: a contribution to the common property debate. Dev. Change 21:75–86 [Google Scholar]
  18. SN. 1959. Proiskhozhdenie i preobrazovanie domashnikh zhivotnykh Moscow: Sov. Nauka
  19. Bourke JG, Robinson CM. 2007. The Diaries of John Gregory Bourke 3 June 1, 1878–June 22, 1880 Denton: Univ. North Tex. Press
  20. Brandišauskas D. 2017. Leaving Footprints in the Taiga: Luck, Spirits and Ambivalence among the Siberian Orochen Reindeer Herders and Hunters Oxford, UK: Berghahn
  21. Brightman RA. 2002. Grateful Prey: Rock Cree Human-Animal Relationships Regina, SK, Can.: Can. Plains Res. Cent.
  22. Brown JSH. 1996. Strangers in Blood: Fur Trade Company Families in Indian Country Vancouver: Univ. B. C. Press
  23. Broz L. 2007. Pastoral perspectivism: a view from Altai. Inner Asia 9:291–310 [Google Scholar]
  24. Campbell C. 2004. A genealogy of the concept of ‘wanton slaughter’ in Canadian wildlife biology. See Anderson & Nuttall 2004 154–71
  25. Caro T. 2007. The Pleistocene re-wilding gambit. Trends Ecol. Evol. 22:281–83 [Google Scholar]
  26. Cassidy R. 2007. Introduction: domestication reconsidered. Where the Wild Things Are Now: Domestication Reconsidered R Cassidy, MH Mullin 1–26 New York: Berg [Google Scholar]
  27. Chute JE, Speck FG. 1999. Frank G. Speck's contributions to the understanding of Mi'kmaq land use, leadership, and land management. Ethnohistory 46:481–540 [Google Scholar]
  28. Clark DA, Workman L, Jung TS. 2016. Impacts of reintroduced bison on First Nations people in Yukon, Canada: finding common ground through participatory research and social learning. Conserv. Soc. 14:1–12 [Google Scholar]
  29. Clutton‐Brock J, Kitchener A, Lynch J. 1994. Changes in the skull morphology of the Arctic wolf, Canis lupus arctos, during the twentieth century. J. Zool. 233:19–36 [Google Scholar]
  30. Colombi BJ, Brooks JF. 2012. Keystone Nations: Indigenous Peoples and Salmon across the North Pacific Santa Fe, NM: Sch. Adv. Res. Press
  31. Crate SA. 2008. “Eating hay”: the ecology, economy and culture of Viliui Sakha smallholders of Northeastern Siberia. Hum. Ecol. 36:161–74 [Google Scholar]
  32. Cruikshank J. 1998. Yukon Arcadia: oral tradition, indigenous knowledge, and the fragmentation of meaning. The Social Life of Stories: Narrative and Knowledge in the Yukon Territory J Cruikshank 45–70 Vancouver: Univ. B. C. Press [Google Scholar]
  33. Cruikshank J. 2005. Do Glaciers Listen? Local Knowledge, Colonial Encounters and Social Imagination Vancouver: Univ. B. C. Press
  34. Damsgård B, Juell J-E, Braastad BO. 2006. Welfare in Farmed Fish Tromsø, Nor.: Fiskeriforskning Report 5 (Nor. Inst. Fish. Aquac. Res.) https://nofima.no/filearchive/Rapport%2005-2006%20Welfare%20in%20farmed%20fish_1.pdf
  35. Davydov VN. 2011. People on the move: development projects and the use of space by Northern Baikal reindeer herders, hunters and fishermen PhD Thesis. Univ Aberdeen:
  36. De Castro EV. 1998. Cosmological deixis and Amerindian perspectivism. J. R. Anthropol. Inst. 4:469–88 [Google Scholar]
  37. Dugatkin LA, Trut LN. 2017. How to Tame a Fox (and Build a Dog): Visionary Scientists and a Siberian Tale of Jump-Started Evolution Chicago: Univ. Chicago Press
  38. Elina OIU. 1997. opytnye v nachale 1920-kh gg.: Sovetski˘i variant reform. Na perelome: 20-kh–30-kh gg, ed ĖI Kolchinski˘i, MB Konashev 27–85 Saint Petersburg: IIET RAN [Google Scholar]
  39. Ellanna LJ, Sherrod GK, Mason R. 2005. From Hunters to Herders: The Transformation of Earth, Society, and Heaven Among the Inupiat of Beringia Anchorage, AK: US Dep. Inter.
  40. Ellingson T. 2001. The Myth of the Noble Savage Berkeley: Univ. Calif. Press
  41. Feit HA. 1991a. The construction of Algonquian hunting territories. Colonial Situations: Essays on the Contextualization of Ethnographic Knowledge GW Stocking Jr. 109–34 Madison: Univ. Wisc. Press [Google Scholar]
  42. Feit HA. 1991b. Gifts of the land: hunting territories, guaranteed incomes and the construction of social relations in James Bay Cree Society. Senri Ethnol. Stud. 30:223–68 [Google Scholar]
  43. Feit HA. 1994. Dreaming of animals: the Waswanipi Cree shaking tent ceremony in relation to environment, hunting, and missionization. Circumpolar Religion and Ecology: An Anthropology of the North T Irimoto, T Yamada 289–316 Tokyo: Univ. Tokyo Press [Google Scholar]
  44. Feit HA. 2001. Hunting, nature and metaphor: political and discursive strategies in James Bay Cree resistance and autonomy. Indigenous Traditions and Ecology JA Grim 411–52 Cambridge, MA: Cent. Study World Relig., Harvard Divin. Sch., Harvard Univ. Press [Google Scholar]
  45. Ferret C. 2009. Une civilisation du cheval: Les usages de l'équidé de la steppe à la taïga Paris: Belin
  46. Fienup-Riordan A. 1990. Eskimo Essays: Yup'ik Lives and How We See Them New Brunswick, NJ: Rutgers Univ. Press
  47. Fijn N. 2011. Living With Herds: Human-Animal Coexistence in Mongolia Cambridge, UK: Cambridge Univ. Press
  48. Frazer JG. 1910. Totemism and Exogamy: A Treatise on Certain Early Forms of Superstition and Society London: Macmillan
  49. Freschet GT, Östlund L, Kichenin E, Wardle DA. 2014. Aboveground and belowground legacies of native Sami land use on boreal forest in Northern Sweden 100 years after abandonment. Ecology 95:963–77 [Google Scholar]
  50. Garibaldi A. 2009. Moving from model to application: cultural keystone species and reclamation in Fort McKay, Alberta. J. Ethnobiol. 29:323–38 [Google Scholar]
  51. Goulet J-G, Miller BG. 2007. Extraordinary Anthropology: Transformations in the Field Lincoln: Univ. Neb. Press
  52. Grant B. 1995. In the Soviet House of Culture: A Century of Perestroikas Princeton, NJ: Princeton Univ. Press
  53. Grove N, Kraseman SJ. 1992. Preserving Eden: The Nature Conservancy New York: Abrams
  54. Hallowell AI. 1926. Bear ceremonialism in the Northern Hemisphere. Am. Anthropol. 28:1–175 [Google Scholar]
  55. Hallowell AI. 1960. Ojibwa ontology, behavior, and world view. Culture in History: Essays in Honour of Paul Radin S Diamond 17–49 New York: Columbia Univ. Press [Google Scholar]
  56. Hannerz U. 1990. Cosmopolitans and locals in world culture. Theory Cult. Soc. 7:237–51 [Google Scholar]
  57. Harvey G. 2013. The Handbook of Contemporary Animism Durham, NC: Acumen
  58. Henare A, Holbraad M, Wastell S. 2007. Thinking Through Things: Theorising Artefacts Ethnographically New York: Routledge
  59. Hodder I. 1990. The Domestication of Europe: Structure and Contingency in Neolithic Societies Oxford, UK: Basil Blackwell
  60. Holbraad M, Pedersen MA. 2017. The Ontological Turn: An Anthropological Exposition Cambridge, UK: Cambridge Univ. Press
  61. Humphrey C. 1983. Karl Marx Collective: Economy, Society, and Religion in a Siberian Collective Farm Cambridge, UK: Cambridge Univ. Press
  62. Humphrey C. 1995. Introduction. Camb. Anthrop. 18:2–13 [Google Scholar]
  63. Ingold T. 1986a. The Appropriation of Nature: Essays on Human Ecology and Social Relations Manchester, UK: Manchester Univ. Press
  64. Ingold T. 1986b. Reindeer economies: and the origins of pastoralism. Anthropol. Today 2:5–10 [Google Scholar]
  65. Ingold T. 1994. From trust to domination: an alternative history of human-animal relations. Animals and Society: Changing Perspectives A Manning, J Serpell 1–22 London/New York: Routledge [Google Scholar]
  66. Ingold T. 2000. A circumpolar night's dream. The Perception of the Environment: Essays in Livelihood, Dwelling and Skill T Ingold 89–110 London: Routledge [Google Scholar]
  67. Ingold T. 2005. Naming as storytelling: speaking of animals among the Koyukon of Alaska. Animal Names G Sanga, A Minelli, G Ortalli 159–72 Venice: Inst. Veneto Sci. [Google Scholar]
  68. AA. 2006. poroda severnykh olene˘i Salekhard, Russ.: Izd-vo Kras. Sever.
  69. Jickling B, Paquet PC. 2005. Wolf stories: reflections on science, ethics, and epistemology. Environ. Ethics 27:115–34 [Google Scholar]
  70. Johnson LM, Hunn ES. 2009. Landscape Ethnoecology: Concepts of Biotic and Physical Space New York: Berghahn Books
  71. Kamerling IM, Schofield JE, Edwards KJ, Aronsson K-Å. 2016. High-resolution palynology reveals the land use history of a Sami renvall in Northern Sweden. Veg. Hist. Archaeobot. 26:369–88 [Google Scholar]
  72. Kendrick A. 2003. Caribou co-management in Northern Canada: fostering multiple ways of knowing. Navigating Social–Ecological Systems: Building Resilience for Complexity and Change F Berkes, J Colding, C Folke 241–67 Cambridge, UK: Cambridge Univ. Press [Google Scholar]
  73. Kendrick A, Manseau M. 2008. Representing traditional knowledge: resource management and Inuit knowledge of barren-ground caribou. Soc. Nat. Resour. 21:404–18 [Google Scholar]
  74. Klein DR. 1988. The establishment of muskox populations by translocation. Translocation of Wild Animals L Nielson, RD Brown, Wis. Hum. Soc., Caesar Kleberg Wildl. Res. Inst 298–318 Milwaukee: Wis. Hum. Soc., Caesar Kleberg Wildl. Res. Inst. [Google Scholar]
  75. Klokov KB. 2011. The sustaining landscape and the Arctic fox trade in the European North of Russia 1926–1927. The 1926/27 Soviet Polar Census Expeditions DG Anderson 155–79 Oxford, UK: Berghahn Books [Google Scholar]
  76. Kochan J. 2015. Objective styles in Northern field science. Stud. Hist. Philos. Sci. 52:1–12 [Google Scholar]
  77. Krech S III. 1999. The Ecological Indian: Myth and History New York: Norton
  78. Krupnik II, Vakhtin N. 1997. Indigenous knowledge in modern culture: Siberian Yupik ecological legacy in transition. Arct. Anthropol. 34:17–34 [Google Scholar]
  79. Larson G, Fuller DQ. 2014. The evolution of animal domestication. Annu. Rev. Ecol. Evol. Syst. 45:115–36 [Google Scholar]
  80. Laugrand FDR, Oosten JG. 2002. Canicide and healing. The position of the dog in the Inuit cultures of the Canadian Arctic. Anthropos 97:89–105 [Google Scholar]
  81. Laugrand FDR, Oosten JG. 2015. Hunters, Predators and Prey: Inuit Perceptions of Animals New York: Berghahn Books
  82. Leach HM. 2003. Human domestication reconsidered. Curr. Anthropol. 44:349–68 [Google Scholar]
  83. Leacock E. 1952. The Montagnais “Hunting Territory” and the Fur Trade New York: Columbia Univ. Press
  84. Leacock E. 1969. The Montagnais-Naskapi Band. Contributions to Anthropology: Band Societies D Damas 1–17 Ottawa: Queen's Print. [Google Scholar]
  85. Legat A, Dogrib Treaty Eleven Counc., Dogrib Renew. Resour. Comm., West Kitikmeot. 1997. Caribou Migration Patterns and the State of Their Habitat: Final Report Yellowknife, NT, Can.: West Kitikmeot/Slave Study Soc.
  86. Lent PC. 1999. Muskoxen and Their Hunters: A History Norman: Univ. Okla. Press
  87. Librado P, Der Sarkissian C, Ermini L, Schubert M, Jónsson H. et al. 2015. Tracking the origins of Yakutian horses and the genetic basis for their fast adaptation to subarctic environments. PNAS 112:E6889–97 [Google Scholar]
  88. Lien ME. 2015. Becoming Salmon: Aquaculture and the Domestication of a Fish Oakland, CA: Univ. Calif. Press
  89. Lien ME, Law J. 2011. “Emergent aliens”: on salmon, nature, and their enactment. Ethnos 76:65–87 [Google Scholar]
  90. Locke J. 1773. An Essay Concerning the True Original Extent and End of Civil Government By the Late Learned John Locke, Esq Boston: Edes and Gill
  91. Loovers JPL. 2015. Dog craft. A history of Gwich'in and dogs in the Canadian North. Hunt. Gather. Res. 1:387–419 [Google Scholar]
  92. Losey RJ, Bazaliiskii VI, Garvie-Lok S, Germonpré M, Leonard JA. et al. 2011. Canids as persons: early Neolithic dog and wolf burials, Cis-Baikal, Siberia. J. Anthropol. Archaeol. 30:174–89 [Google Scholar]
  93. Losey RJ, Bazaliiskii VI, Lieverse A, Waters-Rist A, Faccia K, Weber A. 2013. The bear-able likeness of being: Ursine Remains at the Shamanka II Cemetery, Lake Baikal, Siberia. Relational Archaeologies C Watts 65–96 London: Routledge [Google Scholar]
  94. Losey RJ, Jessup E, Nomokonova T, Sablin M. 2014. Craniomandibular trauma and tooth loss in Northern dogs and wolves: implications for the archaeological study of dog husbandry and domestication. PLOS ONE 9:e99746 [Google Scholar]
  95. Lovelius NV. 2002. v tundre Rossii. Ėksperiment XX veka po ischeznuvshego vida Saint Petersburg, Russ: Asterion
  96. Maclaren IS. 2007. Culturing Wilderness in Jasper National Park Edmonton, AB, Can: Univ. Alta. Press
  97. Martin C. 1978. Keepers of the Game: Indian-Animal Relationships and the Fur Trade Berkeley/Los Angeles: Univ. Calif. Press
  98. Martin PS, Klein RG. 1984. Quaternary Extinctions: A Prehistoric Revolution Tucson: Univ. Ariz. Press
  99. Martin T. 2016. Beyond the protection of the land, National Parks in the Canadian Arctic: a way to actualized and institutionalized aboriginal cultures in the global. Indigenous Peoples’ Governance of Land and Protected Territories in the Arctic TM Herrmann, T Martin 167–87 Basel, Switz.: Springer [Google Scholar]
  100. McLennan JF. 1869. The worship of animals and plants. Fortn. Rev. 6:407–579 [Google Scholar]
  101. Meltzer DJ. 2015. Pleistocene overkill and North American mammalian extinctions. Annu. Rev. Anthropol. 44:33–53 [Google Scholar]
  102. Mulrennan M, Scott CH. 2000. Mare Nullius: indigenous rights in saltwater environments. Dev. Change 31:681–708 [Google Scholar]
  103. Nadasdy P. 2005. The anti-politics of TEK: the institutionalization of co-management discourse and practice. Anthropologica 47:215–32 [Google Scholar]
  104. Nadasdy P. 2007. The gift in the animal: the ontology of hunting and human-animal sociality. Am. Ethnol. 34:25–43 [Google Scholar]
  105. Nadasdy P. 2011. “We don't harvest animals; we kill them”: agricultural metaphors and the politics of wildlife management in the Yukon. Knowing Nature: Conversations at the Intersection of Political Ecology and Science Studies MJ Goldman, P Nadasdy, MD Turner 135–51 Chicago: Univ. Chicago Press [Google Scholar]
  106. Nelson RK. 1983. Make Prayers to the Raven: A Koyukon View of the Northern Forest Chicago: Univ. Chicago Press
  107. O'Connor TP. 1997. Working at relationships: another look at animal domestication. Antiquity 71:149–56 [Google Scholar]
  108. Oehler AC. 2017. Being between beings: So˘iot herder-hunters in a sacred landscape PhD Thesis, Univ Aberdeen:
  109. Oma KA. 2010. Between trust and domination: social contracts between humans and animals. World Archaeol 42:175–87 [Google Scholar]
  110. Owen-Smith N. 1987. Pleistocene extinctions: the pivotal role of megaherbivores. Paleobiology 13:351–62 [Google Scholar]
  111. Padilla E, Kofinas GP. 2014. “Letting the leaders pass”: barriers to using traditional ecological knowledge in comanagement as the basis of formal hunting regulations. Ecol. Soc. 19:7 [Google Scholar]
  112. Pálsson G. 1994. Enskilment at sea. Man 29:901–27 [Google Scholar]
  113. Pedersen MA. 2001. Totemism, animism and North Asian indigenous ontologies. J. R. Anthropol. Inst. 7:411–27 [Google Scholar]
  114. Peter A, Ishulutak M, Shaimaiyuk J, Shaimaiyuk J, Kisa N. et al. 2002. The seal: an integral part of our culture. Études/Inuit/Studies 26:167–74 [Google Scholar]
  115. Piña-Aguilar RE, Lopez-Saucedo J, Sheffield R, Ruiz-Galaz LI, de J, Barroso-Padilla J, Gutiérrez-Gutiérrez A. 2009. Revival of extinct species using nuclear transfer: hope for the mammoth, true for the Pyrenean Ibex, but is it time for “conservation cloning”?. Cloning Stem Cells 11:341–46 [Google Scholar]
  116. Qikiqtani Inuit Assoc. 2013. Analysis of the RCMP Sled Dog Report Iqualuit, NT, Can.: Inhabit Media http://www.qtcommission.ca/sites/default/files/public/thematic_reports/thematic_reports_english_rcmp_sled_dog.pdf
  117. R. Comm. Can., Dep. Inter. 1922. Report of the Royal Commission Appointed by Order-in-Council of Date May 20, 1919, to Investigate the Possibilities of the Reindeer and Musk-Ox Industries in the Arctic and Sub-Arctic Regions of Canada Ottawa: King's Print http://publications.gc.ca/collections/collection_2014/bcp-pco/CP32-136-1922-eng.pdf
  118. Risan LC. 2003. Hva er ei ku?: Norsk Rødt Fe som vitenskap og naturkultur Oslo: Hist.-Filos. Fak., Univ. Oslo
  119. Salmi A-K, Äikäs T, Lipkin S. 2011. Animating rituals at Sámi sacred sites in Northern Finland. J. Soc. Archaeol. 11:212–35 [Google Scholar]
  120. Salmi A-K, Niinimäki S. 2016. Entheseal changes and pathological lesions in draught reindeer skeletons—four case studies from present-day Siberia. Int. J. Paleopathol. 14:91–99 [Google Scholar]
  121. Salmond AJM. 2014. Transforming translations (part 2): addressing ontological alterity. HAU: J. Ethnogr. Theory 4:155 [Google Scholar]
  122. Sandlos J. 2011. Hunters at the Margin: Native People and Wildlife Conservation in the Northwest Territories Vancouver, Can.: Univ. B. C. Press
  123. Schofield JE, Edwards KJ. 2011. Grazing impacts and woodland management in Eriksfjord: Betula, coprophilous fungi and the Norse settlement of Greenland. Veg. Hist. Archaeobot. 20:181–97 [Google Scholar]
  124. Scott CH. 1989. Knowledge construction among Cree hunters: metaphors and literal understanding. J. Soc. Am. 75:193–208 [Google Scholar]
  125. Scott CH, Webber J. 1998. Conflicts between Cree hunting and sport hunting: co-management decisions-making at James Bay. Aboriginal Autonomy and Development in Northern Quebec and Labrador C Scott 149–174 Vancouver, Can.: Univ. B. C. Press [Google Scholar]
  126. Shapiro B. 2016. Pathways to de‐extinction: How close can we get to resurrection of an extinct species. ? Funct. Ecol. 31:996–1002 [Google Scholar]
  127. Shirokogoroff SM. 1935. Psychomental Complex of the Tungus London: Kegan Paul, Trench, Trubner
  128. Sikku OJ, Torp E. 2008. Vargen är värst: Traditionell samisk kunskap om rovdjur Östersund, Swed.: Jämtlands Läns Mus.
  129. Smith BD. 2011. A cultural niche construction theory of initial domestication. Biol. Theory 6:260–71 [Google Scholar]
  130. Smith EA, Winterhalder B. 1992. Evolutionary Ecology and Human Behavior New York: Aldeine de Gruyter
  131. Smoliak AE. 1991. Shaman: Lichnost', funktsii, mirovozzrenie. Narody Nizhnego Amura Moscow: Nauka
  132. Stammler F. 2005. Reindeer Nomads Meet the Market: Culture, Property and Globalisation at the “End of the Land.” Münster, Ger.: Lit [Google Scholar]
  133. Stammler F. 2010. Animal diversity and its social significance among Arctic pastoralists. See Stammler & Takakura 2010 215–43
  134. Stammler F, Takakura H. 2010. Good to Eat, Good to Live with: Nomads and Animals in Northern Eurasia and Africa Sendai, Jpn.: Cent. Northeast Asian Stud. [Google Scholar]
  135. Stépanoff C. 2014. Chamanisme, rituel et cognition chez les Touvas, Sibérie du Sud Paris: Éd. Maison Sci. L'Homme
  136. Stépanoff C, Marchina C, Fossier C, Bureau N. 2017. Animal autonomy and intermittent coexistences: North Asian modes of herding. Curr. Anthropol. 58:57–81 [Google Scholar]
  137. Stone R. 2001. Mammoth: The Resurrection of an Ice Age Giant Cambridge, MA: Perseus
  138. Takakura H. 2010. Arctic pastoralism in a subsistence continuum: A strategy for differentiating familiarity with animals. See Stammler & Takakura 2010 21–42
  139. Tanner A. 1979. Clarifying the legal status of Indian people in Newfoundland and Labrador. Native Issues 1:1–5 [Google Scholar]
  140. Terrell JE, Hart JP, Barut S, Cellinese N, Curet A. et al. 2003. Domesticated landscapes: the subsistence ecology of plant and animal domestication. J. Archaeol. Method Theory 10:323–68 [Google Scholar]
  141. Tester FJ. 2010. Mad dogs and (mostly) Englishmen: colonial relations, commodities, and the fate of Inuit sled dogs. Études/Inuit/Studies 34:129–47 [Google Scholar]
  142. Tester FJ, Irniq P. 2008. Inuit qaujimajatuqangit: social history, politics and the practice of resistance. Arctic 61:48–61 [Google Scholar]
  143. Thorpe NL, Hakongak N, Eyegotok S. 2001. Thunder on the Tundra: Inuit Qaujimajatuqangit of the Bathurst Caribou Vancouver, BC, Can.: Tuktu & Nogat Proj.
  144. Trut LN. 1999. Early canid domestication: the Farm-Fox experiment: foxes bred for tamability in a 40-year experiment exhibit remarkable transformations that suggest an interplay between behavioral genetics and development. Am. Sci. 87:160–69 [Google Scholar]
  145. Van Lanen JM, Stevens C, Brown CL, Koster DS. 2012. Subsistence land mammal harvests and uses, Yukon Flats, Alaska: 2008–2010 harvest report and ethnographic update Tech. Pap. 377, Alaska Dep. Fish Game, Div Subsist., Juneau:
  146. Vasilevich GM. 1969. Ėvenki: Istoriko-ėtnograficheskie ocherki (XVIII-nachalo XX v.) Leningrad: Nauka
  147. Ventsel VHA. 2004. Reindeer, Rodina and Reciprocity: Kinship and Property Relations in a Siberian Village Halle, Ger.: Martin Luther Univ. Halle-Wittenberg
  148. Vigne J-D. 2011. The origins of animal domestication and husbandry: a major change in the history of humanity and the biosphere. C. R. Biol. 334:171–81 [Google Scholar]
  149. Vilà C, Wayne RK. 1999. Hybridization between wolves and dogs. Conserv. Biol. 13:195–98 [Google Scholar]
  150. Vuojala-Magga T, Turunen M. 2015. Sámi reindeer herders’ perspective on herbivory of subarctic mountain birch forests by geometrid moths and reindeer: a case study from northernmost Finland. SpringerPlus 4:134 [Google Scholar]
  151. Watson A. 2013. Misunderstanding the “nature” of co-management: a geography of regulatory science and indigenous knowledges (IK). Environ. Manag. 52:1085–102 [Google Scholar]
  152. Ween GB, Riseth . 2011. Doing is learning: analysis of an unsuccessful attempt to adapt TEK/IK methodology to Norwegian Sámi circumstances. Acta Borealia 28:228–42 [Google Scholar]
  153. Weiner DR. 1999. A Little Corner of Freedom: Russian Nature Protection from Stalin to Gorbachëv Berkeley: Univ. Calif. Press
  154. Wenzel GW. 1999. Traditional ecological knowledge and Inuit: reflections on TEK research and ethics. Arctic 52:113–24 [Google Scholar]
  155. Wenzel GW. 2004. From TEK to IQ: Inuit qaujimajatuqangit and Inuit cultural ecology. Arct. Anthropol. 41:238–50 [Google Scholar]
  156. West P, Igoe J, Brockington D. 2006. Parks and peoples: the social impact of protected areas. Annu. Rev. Anthropol. 35:251–77 [Google Scholar]
  157. Willerslev R. 2007. Soul Hunters: Hunting, Animism, and Personhood Among the Siberian Yukaghirs Berkeley: Univ. Calif. Press
  158. Wishart RP. 2004. A Story about a Muskox: Some Implications of Tetlit Gwich'in Human-Animal Relationships. See Anderson & Nuttall 2004 79–92
  159. Wishart RP. 2014. ‘We ate lots of fish back then’: the forgotten importance of fishing in Gwich'in country. Polar Rec 50:343–53 [Google Scholar]
  160. Zimov SA. 2005. Pleistocene park: return of the mammoth's ecosystem. Science 308:796–98 [Google Scholar]
/content/journals/10.1146/annurev-anthro-102116-041556
Loading
  • Article Type: Review Article
This is a required field
Please enter a valid email address
Approval was a Success
Invalid data
An Error Occurred
Approval was partially successful, following selected items could not be processed due to error