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- Volume 50, 2021
Annual Review of Anthropology - Volume 50, 2021
Volume 50, 2021
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Doing Fieldwork Without Knowing It
Vol. 50 (2021), pp. 1–8More LessThis perspective article explores the ways in which I was doing fieldwork without being aware of it from the time I began to speak and spoke English to my mother and Spanish to my father. This life experience taught me central concepts in anthropology, such as cultural relativity, and made me fascinated with the field before I was formally able to study it.
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Slippage: An Anthropology of Shamanism
Vol. 50 (2021), pp. 9–22More LessIf our knowledge of shamanism has been so abidingly partial, so impressively uneven, so deeply varied by history, and so enduringly skeptical for so long, how has its study come to occupy such pride of place in the anthropological canon? One answer comes in a history of social relations where shamans both are cast as translators of the unseen and are themselves sites of anxiety in a very real world, one of encounters across lines of gender, class, and colonial incursions often defined by race. This article contends that as anthropologists have cultivated a long and growing library of shamanic practice, many appear to have found, in a globally diverse range of spirit practitioners, translators across social worlds who are not unlike themselves, suggesting that in the shaman we find a remarkable history of anthropology.
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Music, Language, Aurality: Latin American and Caribbean Resoundings
Vol. 50 (2021), pp. 23–39More LessRecent work in anthropology has attended to the imbrication of music, sound, listening, and language in research on, and from, Latin America and the Caribbean, as part of a broader movement across regions. In this article, we argue that these relations have their own intellectual genealogies in Latin America and the Caribbean, which have often been neglected in studies written about the region. We focus on recent theorization of aurality—the immediate and mediated practices of listening that construct perceptions of nature, bodies, voices, and technologies. We provide an overview of regional discourses on the interrelations of voice, orality, and writing, and then we discuss the aural turn in four areas: race; migration; socialization and youth cultures; and epistemologies of history, memory, and heritage. We put different bodies of discourse into dialogue as a means of charting a path toward decolonial (inter)disciplinary transformations that are built on other histories, vocalities, and modes of knowledge.
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Syndemics: A Cross-Disciplinary Approach to Complex Epidemic Events Like COVID-19
Vol. 50 (2021), pp. 41–58More LessIn this review, we trace the origins and dissemination of syndemics, a concept developed within critical medical anthropology that rapidly diffused to other fields. The goal is to provide a review of the literature, with a focus on key debates. After a brief discussion of the nature and significance of syndemic theory and its applications, we trace the history and development of the syndemic framework within anthropology and the contributions of anthropologists who use it. We also look beyond anthropology to the adoption and use of syndemics in other health-related disciplines, including biomedicine, nursing, public health, and psychology, and discuss controversies in syndemics, particularly the perception that existing syndemics research focuses on methodologies at the individual level rather than at the population level and fails to provide evidence of synergistic interactions. Finally, we discuss emerging syndemics research on COVID-19 and provide an overview of the application of syndemics research.
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Desiring Bureaucracy
Vol. 50 (2021), pp. 59–74More LessThis review presents new perspectives on the anthropology of bureaucracy. Since Weber's account of the importance of this organizational mode to the functioning of contemporary socioeconomic systems, the inescapability of bureaucracy has been repeatedly theorized to show its good and ill effects. Yet anthropologists retain an ambivalent relation to this topic and can struggle to move beyond critique. I consider this ambivalence, suggesting that it reflects a frustrated desire for better governance, and offer neglected topics as potentially productive ways to tackle bureaucracy as an omnipresent yet difficult-to-pinpoint cultural form. Finally, the review makes the case for an impenitently anthropological approach to the fullness of bureaucracy, including testing the ethnographer's founding categories of thought, over a position of pure denunciation or evaluation.
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Food Insecurity, Nutritional Inequality, and Maternal–Child Health: A Role for Biocultural Scholarship in Filling Knowledge Gaps
Vol. 50 (2021), pp. 75–92More LessFood insecurity, a significant contributor to nutritional inequality, disproportionately affects women and children in low- and middle-income countries. The magnitude of the problem has inspired research on its impacts on health, especially on nutritional status and, more recently, mental well-being. Current research is dominated by surveillance-type studies that emphasize access, one of food security's four dimensions. Findings are inconclusive regarding the association between food insecurity and women and children's nutritional status, but some evidence indicates that it is a key contributor to mental distress in women. To understand these inconsistent findings, we emphasize the need for research on the strategies that people use to cope with inadequate access to food. We contend that biocultural approaches that recognize the importance of local contexts and the role of broader political-economic factors in shaping them are well suited for addressing current knowledge gaps.
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Transgressing Time: Archaeological Evidence in/of the Anthropocene
Vol. 50 (2021), pp. 93–108More LessArchaeological evidence of human-influenced transformations of physical strata and the Earth system provides strong support to the broad concept of the Anthropocene, yet it also presents a powerful material challenge to some of its most entrenched assumptions. This substantial and growing body of time-transgressive evidence has the potential to radically alter the concept from the ground up and to provide a literal ground on which interdisciplinary collaboration among the natural sciences, social sciences, and humanities can take place.
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Political Theology/Theopolitics: The Thresholds and Vulnerabilities of Sovereignty
Vol. 50 (2021), pp. 109–124More LessAnthropological work on political theology has been informed by Agamben's work on the state of exception and, thus, by a Schmittian account of sovereignty as analogous to that of the God who bestows miracles. In this review, we read gestures to this analogy's limits in recent ethnographies of the state, vital force, and the Anthropocene as also pointing to the limits of anthropology's secularity and its embedding in the colonial enterprise. In so doing, we recover a potential opening to theistic force that anthropology has long fought to foreclose. We conclude by proposing a conceptual counter to political theology, grounded in negative theology as well as critical theories drawing on the force of the negative, which we call theopolitics. Theopolitics refers to a sovereignty from below characterized by vulnerability and openness to an ever-provisional messianic force that partakes in history, including the colonial history of anthropology itself.
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The Earliest South African Hominids
Vol. 50 (2021), pp. 125–143More LessThe earliest South African hominids (humans and their ancestral kin) belong to the genera Australopithecus, Paranthropus, and Homo, with the oldest being a ca. 3.67 million-year-old nearly complete skeleton of Australopithecus (StW 573) from Sterkfontein Caves. This skeleton has provided, for the first time in almost a century of research, the full anatomy of an Australopithecus individual with indisputably associated skull and postcranial bones that give complete limb lengths. The three genera are also found in East Africa, but scholars have disagreed on the taxonomic assignment for some fossils owing to historical preconceptions. Here we focus on the South African representatives to help clarify these debates. The uncovering of the StW 573 skeleton in situ revealed significant clues concerning events that had affected it over time and demonstrated that the associated stalagmite flowstones cannot provide direct dating of the fossil, as they are infillings of voids caused by postdepositional collapse.
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Human Evolution in Asia: Taking Stock and Looking Forward
Vol. 50 (2021), pp. 145–166More LessWe review the state of paleoanthropology research in Asia. We survey the fossil record, articulate the current understanding, and delineate the points of contention. Although Asia received less attention than Europe and Africa did in the second half of the twentieth century, an increase in reliably dated fossil materials and the advances in genetics have fueled new research. The long and complex evolutionary history of humans in Asia throughout the Pleistocene can be explained by a balance of mechanisms, between gene flow among different populations and continuity of regional ancestry. This pattern is reflected in fossil morphology and paleogenomics. Critical understanding of the sociocultural forces that shaped the history of hominin fossil research in Asia is important in charting the way forward.
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Rethinking the Landscape: Emerging Approaches to Archaeological Remote Sensing
Vol. 50 (2021), pp. 167–186More LessAn emerging arena of archaeological research is beginning to deploy remote sensing technologies—including aerial and satellite imagery, digital topographic data, and drone-acquired and terrestrial geophysical data—not only in support of conventional fieldwork but also as an independent means of exploring the archaeological landscape. This article provides a critical review of recent research that relies on an ever-growing arsenal of imagery and instruments to undertake innovative investigations: mapping regional-scale settlement histories, documenting ancient land use practices, revealing the complexity of settled spaces, building nuanced pictures of environmental contexts, and monitoring at-risk cultural heritage. At the same time, the disruptive nature of these technologies is generating complex new challenges and controversies surrounding data access and preservation, approaches to a deluge of information, and issues of ethical remote sensing. As we navigate these challenges, remote sensing technologies nonetheless offer revolutionary ways of interrogating the archaeological record and transformative insights into the human past.
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Peirce and Archaeology: Recent Approaches
Vol. 50 (2021), pp. 187–202More LessThe philosophy of Charles S. Peirce, and in particular his theory of signs (semiotic), has seen increasing interest within archaeological theory over the past 20 years. This article reviews Peirce's most influential ideas within archaeology, directs readers to where in Peirce's voluminous works they can find these ideas, and discusses how each of them has been applied by archaeologists to a variety of different research topics. In addition to the semiotic, these ideas include Peirce's metaphysical doctrine of synechism; his methodological pragmatism; abductive logic; and the phenomenological concepts of firstness, secondness, and thirdness. Finally, I discuss two research areas—materiality and paleolithic archaeology—in which a combination of Peirce's ideas has led to important new insights.
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Touch and Social Interaction
Vol. 50 (2021), pp. 203–218More LessOur understanding of touch as a basic and complex sense is informed by phenomenological perspectives on our corporeal “being-in-the-world” and the notion of intercorporeality (Merleau-Ponty 1964) as well as by sociological perspectives on social life as organized and accomplished through corporeal participation and the interaction order (Goffman 1983). Intercorporeality involves sense-making of oneself and copresent others as body subjects, active in (re)producing a corporeal interaction order that is understood as tactile as well as visual and sonorous. In our review of contemporary ethnographic work, we direct our attention to touch and social interaction and discuss (a) ritualized supportive interchanges; (b) moves of compassion that calm a distressed child; (c) forms of control that socialize the body and gain attention, in particular to create multisensorial, instructional environments; and (d) forms of touch during care and bodywork in medical and therapeutic contexts.
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Conversation and Culture
Vol. 50 (2021), pp. 219–240More LessConversation analysis is a method for the systematic study of interaction in terms of a sequential turn-taking system. Research in conversation analysis has traditionally focused on speakers of English, and it is still unclear to what extent the system observed in that research applies to conversation more generally around the world. However, as this method is now being applied to conversation in a broader range of languages, it is increasingly possible to address questions about the nature of interactional diversity across different speech communities. The approach of pragmatic typology first applies sequential analysis to conversation from different speech communities and then compares interactional patterns in ways analogous to how traditional linguistic typology compares morphosyntax. This article discusses contemporary literature in pragmatic typology, including single-language studies and multilanguage comparisons reflecting both qualitative and quantitative methods. This research finds that microanalysis of face-to-face interaction can identify both universal trends and culture-specific interactional tendencies.
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Language and the Military: Necropolitical Legitimation, Embodied Semiotics, and Ineffable Suffering
Vol. 50 (2021), pp. 241–258More LessThis article augments and complicates Nelson's claim that “we talk our way into war and talk our way out of it” (Dedaić & Nelson 2003, p. 459). Military endeavors require verbal legitimation, but militarizing participants and wide swaths of the civilian population requires more than just a stated rationale. It requires the complex construction of acquiescent selves and societies through linguistic maneuvers that present themselves with both brute force and subtlety to enable war's necropolitical calculus of who should live and who can, or must, die (MacLeish 2013, Mbembe 2003). War also involves vexed, stunted, and deadly forms of communication with perceived enemies or civilian populations. And those who are victims of military deeds, including civilians and sometimes service members themselves, are often left with psychic wounds that they cannot talk their way out of, for such wounds resist semantic expression and may emerge through more complex semiotic forms.
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The Human Sleep Paradox: The Unexpected Sleeping Habits of Homo sapiens
Vol. 50 (2021), pp. 259–274More LessThe human sleep pattern is paradoxical. Sleep is vital for optimal physical and cognitive performance, yet humans sleep the least of all primates. In addition, consolidated and continuous monophasic sleep is evidently advantageous, yet emerging comparative data sets from small-scale societies show that the phasing of the human pattern of sleep–wake activity is highly variable and characterized by significant nighttime activity. To reconcile these phenomena, the social sleep hypothesis proposes that extant traits of human sleep emerged because of social and technological niche construction. Specifically, sleep sites function as a type of social shelter by way of an extended structure of social groups that increases fitness. Short, high-quality, and flexibly timed sleep likely originated as a response to predation risks while sleeping terrestrially. This practice may have been a necessary preadaptation for migration out of Africa and for survival in ecological niches that penetrate latitudes with the greatest seasonal variation in light and temperature on the planet.
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Intersectional Ecologies: Reimagining Anthropology and Environment
Vol. 50 (2021), pp. 275–290More LessDrawing on the work of Black feminist scholars, this review suggests “intersectional ecologies” as a method for critically engaging anthropology's relationship with the environment across subfields, intellectual traditions, and authorial politics. Intersectional ecologies helps us trace how a broad coalition of scholars represents and accounts for the environment within shifting planetary arrangements of bodies, sites, practices, and technologies. Our basic argument in this article is that because the environment is a malleable and contingent social fact, it matters who is analyzing its formation and how they are analyzing it. To this end, the scholarship we review comes from a diverse array of authors. The three themes we have identified—materiality, knowledge, and subjectivity—are central to bringing this diverse scholarship into dialogue while putting into focus anthropology's uneven commitments to the environment as a concept.
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Postcolonial Semiotics
Vol. 50 (2021), pp. 291–307More LessThis article provides an overview of recent scholarship on postcolonial semiotics: processes through which linguistic and other signs are linked to the colonial and its ongoing relevance in the construction of value. After tracing the question of colonialism across scholarly lineages in linguistic anthropology, this article focuses on elite formations as a key realm within postcolonial semiotics and on “fake,” “mix,” and “excess” as central qualities that constitute chronotopically anchored dimensions of ambivalent, aspirational postcolonial eliteness. Linguistic anthropological work on postcolonial elite formations illuminates how economic interests are advanced through the creation of ambiguous value around emblems presupposed as colonial and attached to differentiated elite types in fractally recursive forms. Scholarship on postcolonial semiotics reveals how colonial hierarchies persist through the continuous production of divisible interior alterities that create nested categories of the formerly colonized, inventing elite types that are both denigrated and admired for their supposed approximation to imperial modes of being and speaking.
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The Political Economy of Attention
Vol. 50 (2021), pp. 309–325More LessAttention has become an issue of intense political, economic, and moral concern over recent years: from the commodification of attention by digital platforms to the alleged loss of the attentional capacities of screen-addicted children (and their parents). While attention has rarely been an explicit focus of anthropological inquiry, it has still played an important if mostly tacit part in many anthropological debates and subfields. Focusing on anthropological scholarship on digital worlds and ritual forms, we review resources for colleagues interested in this burgeoning topic of research and identify potential avenues for an incipient anthropology of attention, which studies how attentional technologies and techniques mold human minds and bodies in more or less intentional ways.
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Previous Volumes
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Volume 52 (2023)
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Volume 51 (2022)
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Volume 50 (2021)
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Volume 49 (2020)
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Volume 48 (2019)
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Volume 47 (2018)
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Volume 46 (2017)
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Volume 45 (2016)
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Volume 44 (2015)
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Volume 43 (2014)
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Volume 42 (2013)
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Volume 41 (2012)
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Volume 40 (2011)
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Volume 39 (2010)
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Volume 38 (2009)
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Volume 37 (2008)
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Volume 36 (2007)
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Volume 35 (2006)
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Volume 34 (2005)
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Volume 33 (2004)
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Volume 32 (2003)
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Volume 31 (2002)
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Volume 30 (2001)
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Volume 29 (2000)
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Volume 28 (1999)
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Volume 27 (1998)
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Volume 26 (1997)
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Volume 25 (1996)
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Volume 24 (1995)
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Volume 23 (1994)
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Volume 22 (1993)
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Volume 21 (1992)
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Volume 20 (1991)
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Volume 19 (1990)
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Volume 18 (1989)
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Volume 17 (1988)
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Volume 16 (1987)
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Volume 15 (1986)
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Volume 14 (1985)
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Volume 13 (1984)
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Volume 12 (1983)
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Volume 11 (1982)
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Volume 10 (1981)
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Volume 9 (1980)
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Volume 8 (1979)
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Volume 7 (1978)
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Volume 6 (1977)
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Volume 5 (1976)
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Volume 4 (1975)
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Volume 3 (1974)
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Volume 2 (1973)
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Volume 1 (1972)
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Volume 0 (1932)