1932

Abstract

Attention has become an issue of intense political, economic, and moral concern over recent years: from the commodification of attention by digital platforms to the alleged loss of the attentional capacities of screen-addicted children (and their parents). While attention has rarely been an explicit focus of anthropological inquiry, it has still played an important if mostly tacit part in many anthropological debates and subfields. Focusing on anthropological scholarship on digital worlds and ritual forms, we review resources for colleagues interested in this burgeoning topic of research and identify potential avenues for an incipient anthropology of attention, which studies how attentional technologies and techniques mold human minds and bodies in more or less intentional ways.

Loading

Article metrics loading...

/content/journals/10.1146/annurev-anthro-101819-110356
2021-10-21
2025-02-10
Loading full text...

Full text loading...

/deliver/fulltext/anthro/50/1/annurev-anthro-101819-110356.html?itemId=/content/journals/10.1146/annurev-anthro-101819-110356&mimeType=html&fmt=ahah

Literature Cited

  1. Albris K. 2018. The switchboard mechanism: how social media connected citizens during the 2013 floods in Dresden. J. Conting. Crisis Manag. 26:3350–57
    [Google Scholar]
  2. Anderson B. 2011. There is no such thing as attention. Front. Psychol. 2:246
    [Google Scholar]
  3. Applin SA, Fischer M. 2011. A cultural perspective on mixed, dual and blended reality Paper presented at the IUI Workshop on Location Awareness for Mixed and Dual Reality, LAMDa Palo Alto, CA: Febr .
    [Google Scholar]
  4. Arvidson PS. 2013. Restructuring attentionality and intentionality. Hum. Stud. 36:199–216
    [Google Scholar]
  5. Bandak A. 2017. The social life of prayers—introduction. Religion 47:11–18
    [Google Scholar]
  6. Baym NK, Wagman KB, Persaud CJ. 2020. Mindfully scrolling: rethinking Facebook after time deactivated. Soc. Media + Soc 6:2 https://doi.org/10.1177/2056305120919105
    [Crossref] [Google Scholar]
  7. Bear L. 2016. Time as technique. Annu. Rev. Anthropol. 45:487–502
    [Google Scholar]
  8. Bergey MR, Filipe AM, Conrad P, Singh I 2018. Global Perspectives on ADHD: Social Dimensions of Diagnosis and Treatment in Sixteen Countries Baltimore, MD: Johns Hopkins Univ. Press
    [Google Scholar]
  9. Bloch MEF. 1998. How We Think They Think: Anthropological Approaches to Cognition, Memory, and Literacy Oxford, UK: Westview Press
    [Google Scholar]
  10. Boellstorff T. 2008. Coming of Age in Second Life. An Anthropologist Explores the Virtually Human Princeton, NJ: Princeton Univ. Press
    [Google Scholar]
  11. Bonilla Y, Rosa J. 2015. #Ferguson: digital protest, hashtag ethnography, and the racial politics of social media in the United States. Am. Ethnol. 42:14–17
    [Google Scholar]
  12. Boyer P. 1994. The Naturalness of Religious Ideas: A Cognitive Theory of Religion Berkeley: Univ. Calif. Press
    [Google Scholar]
  13. Boyer D, Hannerz U. 2006. Introduction: worlds of journalism. Ethnography 7:15–17
    [Google Scholar]
  14. Broad K, Orlove B. 2007. Channeling globality: the 1997–98 El Niño climate event in Peru. Am. Ethnol. 34:2285–302
    [Google Scholar]
  15. Broadbent S. 2012. Approaches to personal communication. See Horst & Miller 2012 127–45
  16. Cassaniti JL. 2018. Remembering the Present: Mindfulness in Buddhist Asia Ithaca, NY: Cornell Univ. Press. Illus. ed.
    [Google Scholar]
  17. Cassaniti JL, Luhrmann TM. 2014. The cultural kindling of spiritual experiences. Curr. Anthropol. 55:S333–43
    [Google Scholar]
  18. Cheney-Lippold J. 2017. We Are Data: Algorithms and the Making of Our Digital Selves New York: NYU Press
    [Google Scholar]
  19. Citton Y. 2017. The Ecology of Attention London: Polity Press
    [Google Scholar]
  20. Clark A, Chalmers DJ. 1998. The extended mind. Analysis 58:7–19
    [Google Scholar]
  21. Coleman EG. 2010. Ethnographic approaches to digital media. Annu. Rev. Anthropol. 39:487–505
    [Google Scholar]
  22. Cook J. 2016. Mindful in Westminster: the politics of meditation and the limits of neoliberal critique. HAU 6:1141–61
    [Google Scholar]
  23. Cook J 2017.. ‘ Mind the gap’: appearance and reality in mindfulness-based cognitive therapy. Meditation, Buddhism, and Science DL McMahan, E Braun 114–32 Oxford, UK: Oxford Univ. Press
    [Google Scholar]
  24. Cook J. 2018. Paying attention to attention. Anthropol. Century 2018. 22: http://aotcpress.com/articles/paying-attention-attention/
    [Google Scholar]
  25. Corwin AI, Erickson-David C 2020. Experiencing presence: an interactive model of perception. italicHAU 101166–82
  26. Crary J. 2001. Suspensions of Perception: Attention, Spectacle, and Modern Culture Cambridge, MA: MIT Press
    [Google Scholar]
  27. Crogan P, Kinsley S. 2012. Paying attention: towards a critique of the attention economy. Cult. Mach. 13:1–29
    [Google Scholar]
  28. Csordas TJ. 1993. Somatic modes of attention. Cult. Anthropol. 8:2135–56
    [Google Scholar]
  29. Csordas TJ 2009. Transnational Transcendence: Essays on Religion and Globalization Berkeley: Univ. Calif. Press
    [Google Scholar]
  30. Depraz N. 2004. Where is the phenomenology of attention that Husserl intended to perform? A transcendental pragmatic-oriented description of attention. Cont. Philos. Rev. 37:15–20
    [Google Scholar]
  31. Douglas-Jones R, Walford A, Seaver N 2021. Introduction: towards an anthropology of data. J. R. Anthropol. Inst. 27:9–25
    [Google Scholar]
  32. Downs A. 1972. Up and down with ecology: the “issue-attention cycle. .” Public Interest 28:38–50
    [Google Scholar]
  33. Dukas R. 2004. Causes and consequences of limited attention. Brain. Behav. Evol. 63:197–210
    [Google Scholar]
  34. Duranti A. 2009. The relevance of Husserl's theory to language socialization. J. Linguist. Anthropol. 19:2205–26
    [Google Scholar]
  35. Falkinger J. 2008. Limited attention as a scarce resource in information-rich economies. Econ. J. 118:5321596–620
    [Google Scholar]
  36. Festré A, Garrouste P. 2015. The ‘economics of attention’: a history of economic thought perspective. Œconomia 5:13–36
    [Google Scholar]
  37. Filipe AM. 2016. Making ADHD evident: data, practices, and diagnostic protocols in Portugal. Med. Anthropol. 35:5390–403
    [Google Scholar]
  38. Fish AR. 2017. Beneath the clouds, the beach. Fieldsights April 28. https://culanth.org/fieldsights/beneath-the-clouds-the-beach
    [Google Scholar]
  39. Gabaix X. 2019. Behavioral inattention. Handbook of Behavioral Economics: Applications and Foundations 1, Vol. 2: BD Bernheim, S DellaVigna, D Laibson 261–343 Amsterdam: North-Holland
    [Google Scholar]
  40. Gabbatt A. 2017. No, over there! Our case-by-case guide to the Trump distraction technique. Guardian Mar. 21. http://www.theguardian.com/us-news/2017/mar/21/donald-trump-distraction-technique-media
    [Google Scholar]
  41. Garcia A. 2010. The Pastoral Clinic: Addiction and Dispossession along the Rio Grande Berkeley: Univ. Calif. Press
    [Google Scholar]
  42. Gatt C. 2013. Vectors, direction of attention and unprotected backs: re-specifying relations in anthropology. Anthropol. Theory 13:4347–69
    [Google Scholar]
  43. Gell A. 1996. Vogel's net: traps as artworks and artworks as traps. J. Mater. Cult. 1:115–38
    [Google Scholar]
  44. Gell A. 1998. Art and Agency: An Anthropological Theory Oxford, UK: Clarendon Press
    [Google Scholar]
  45. Gershon I 2008. Email my heart. Remediation and romantic break-ups. Anthropol. Today 24:613–15
    [Google Scholar]
  46. Ginsburg FD, Abu-Lughod L, Larkin B 2002. Media Worlds: Anthropology on New Terrain Berkeley: Univ. Calif. Press
    [Google Scholar]
  47. Goldhaber M. 1997. The attention economy and the Net. First Monday 2:4 https://firstmonday.org/ojs/index.php/fm/article/download/519/440
    [Google Scholar]
  48. Goodwin C. 1994. Professional vision. Am. Anthropol. 96:606–33
    [Google Scholar]
  49. Gray PA. 2016. Memory, body, and the online researcher: following Russian street demonstrations via social media. Am. Ethnol. 43:3500–10
    [Google Scholar]
  50. Gurwitsch A. 1964. The Field of Consciousness Pittsburgh, PA: Duquesne Univ. Press
    [Google Scholar]
  51. Gurwitsch A. 1966. Studies in Phenomenology and Psychology Evanston, IL: Northwest. Univ. Press
    [Google Scholar]
  52. Halloy A. 2015. Pierre Smith's mind traps: the origin and ramifications of a theory of ritual efficacy. Anthropol. Theory 15:3358–74
    [Google Scholar]
  53. Harmon ME. 2015. Computing as context: experiences of dis/connection beyond the moment of non/use PhD Diss., Univ. Calif. Irvine:
    [Google Scholar]
  54. Harris T, Raskin A. 2019. A New Agenda for Tech Video, 43 min., Cent. Hum. Technol San Francisco: https://humanetech.com/newagenda/
    [Google Scholar]
  55. Hirschfeld LA, Gelman SA 1994. Mapping the Mind: Domain Specificity in Cognition and Culture Cambridge, UK: Cambridge Univ. Press
    [Google Scholar]
  56. Hirschkind C. 2009. The Ethical Soundscape. Cassette Sermons and Islamic Counterpublics New York: Columbia Univ. Press
    [Google Scholar]
  57. Hirschkind C. 2016. Prayer machine: an introduction. Mater. Relig. 12:197–98
    [Google Scholar]
  58. Hirschkind C, de Abreu MJA, Caduff C. 2017. New media, new publics? An introduction to Supplement 15. Curr. Anthropol. 58:Suppl. 15S3–12
    [Google Scholar]
  59. Højbjerg CK. 2004. Resisting State Iconoclasm among the Loma of Guinea Durham, NC: Carolina Acad.
    [Google Scholar]
  60. Holbraad M, Pedersen MA. 2017. The Ontological Turn: An Anthropological Exposition Cambridge, UK: Cambridge Univ. Press
    [Google Scholar]
  61. Horst HA, Miller D 2012. Digital Anthropology London/New York: Berg
    [Google Scholar]
  62. Hotelling H. 1938. The general welfare in relation to problems of taxation and of railway and utility rates. Econometrica 6:3242–69
    [Google Scholar]
  63. Humphrey C, Laidlaw J. 1994. The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship Oxford, UK: Oxford Univ. Press
    [Google Scholar]
  64. Husserl E. 1973. Experience and Judgment: Investigations in a Genealogy of Logic Evanston, IL: Northwest. Univ. Press
    [Google Scholar]
  65. Hutchins E. 1995. Cognition in the Wild Cambridge, MA: MIT Press
    [Google Scholar]
  66. Ingold T. 1987. Eight themes in the anthropology of technology. Soc. Anal. 41:1106–38
    [Google Scholar]
  67. Ingold T 2001. From the transmission of representations to the education of attention. The Debated Mind. Evolutionary Psychology versus Ethnography H Whitehouse 113–54 Oxford, UK: Berg
    [Google Scholar]
  68. Jablonsky R. 2019. Listening to/with technology: meditation apps as the new voice of mental health. Platypus: The CASTAC Blog June 4. http://blog.castac.org/2019/06/listening-to-with-technology-meditation-apps-as-the-new-voice-of-mental-health/
    [Google Scholar]
  69. James W, Burkhardt F, Bowers F, Skrupskelis IK. 1890. The Principles of Psychology, Vol. 1, No. 2 London: Macmillan
    [Google Scholar]
  70. Johnston WA, Dark VJ. 1986. Selective attention. Annu. Rev. Psychol. 37:43–75
    [Google Scholar]
  71. Juris JS. 2012. Reflections on #Occupy everywhere: social media, public space, and emerging logics of aggregation. Am. Ethnol. 39:259–79
    [Google Scholar]
  72. Kahneman D. 2002. Maps of bounded rationality: a perspective on intuitive judgment and choice Nobel Prize Lect., Dec. 8. https://www.nobelprize.org/prizes/economic-sciences/2002/kahneman/lecture/
    [Google Scholar]
  73. Kahnemann D, Treisman A 1984. Changing views of attention and automaticity. Varieties of Attention R Parasuraman, DR Davies 29–61 New York: Academic
    [Google Scholar]
  74. Keane W. 2007. Christian Moderns: Freedom and Fetish in the Mission Encounter Berkeley: Univ. Calif. Press
    [Google Scholar]
  75. Kelty C. 2005. Geeks, social imaginaries, and recursive publics. Cult. Anthropol. 20:2185–214
    [Google Scholar]
  76. Knox H, Nafus D 2018. Ethnography for a Data-Saturated World Manchester, UK: Manchester Univ. Press
    [Google Scholar]
  77. Kockelman P. 2013. The anthropology of an equation: sieves, spam filters, agentive algorithms, and ontologies of transformation. HAU 3:333–61
    [Google Scholar]
  78. Krishnamurti LS. 2020. The potential of “watchful” care: preventing suicide with aloha in Hawaii. Med. Anthropol. Q. 35:120–35
    [Google Scholar]
  79. Kruse J. 2019. Recognizing Adult ADHD: What Donald Trump Can Teach Us About Attention Deficit Hyperactivity Disorder Gold River, CA: Authority Publ.
    [Google Scholar]
  80. Küchler S. 1987. Malangan: art and memory in a Melanesian society. Man 22:2238–55
    [Google Scholar]
  81. Küchler S 2004. Why knot? Towards a theory of art and mathematics. Beyond Aesthetics: Art and the Technologies of Enchantment C Pinney, N Thomas 57–77 Oxford, UK: Berg
    [Google Scholar]
  82. Lanham JS. 2006. The evaluation of attention deficit/hyperactivity disorder in family medicine residency programs. South. Med. J. 99:8802–5
    [Google Scholar]
  83. Larkin B. 2008. Signal and Noise: Media, Infrastructure, and Urban Culture in Nigeria Durham, NC: Duke Univ. Press
    [Google Scholar]
  84. Larkin B. 2013. The politics and poetics of infrastructure. Annu. Rev. Anthropol. 42:327–43
    [Google Scholar]
  85. Larkin B. 2014. Techniques of inattention: the mediality of loudspeakers in Nigeria. Anthropol. Q. 87:4989–1015
    [Google Scholar]
  86. Latour B. 2004. Why has critique run out of steam? From matters of fact to matters of concern. Crit. Inq 30:2225–48
    [Google Scholar]
  87. Lavau S, Bingham N. 2017. Practices of attention, possibilities for care: making situations matter in food safety inspection. Sociol. Rev. 65:220–35
    [Google Scholar]
  88. Lemonnier P. 2012. Mundane Objects: Materiality and Non-Verbal Communication San Francisco: Left Coast Press
    [Google Scholar]
  89. Lerman R. 2019. Q&A: Ex-Googler Harris on how tech ‘downgrades’ humans. AP NEWS Aug. 10. https://apnews.com/article/technology-business-data-privacy-apple-inc-dea7f32d16364c6093f19b938370d600
    [Google Scholar]
  90. Liénard P, Boyer P. 2006. Whence collective rituals? A cultural selection model of ritualized behavior. Am. Anthropol. 108:4814–27
    [Google Scholar]
  91. Lorenz-Spreen P, Mønsted BM, Hövel P, Lehmann S. 2019. Accelerating dynamics of collective attention. Nat. Commun. 10:11759
    [Google Scholar]
  92. Luhrmann TM. 2012. When God Talks Back: Understanding the American Evangelical Relationship with God New York: Alfred E. Knopf
    [Google Scholar]
  93. MacIntyre A. 1981. After Virtue: A Study in Moral Theory Notre Dame, IN: Univ. Notre Dame Press
    [Google Scholar]
  94. Madianou M, Miller D. 2013. Polymedia: towards a new theory of digital media in interpersonal communication. Int. J. Cult. Stud. 16:2169–87
    [Google Scholar]
  95. Mahmood S. 2012. The Politics of Piety: The Islamic Revival and the Feminist Subject Princeton, NJ: Princeton Univ. Press
    [Google Scholar]
  96. Mair J 2018. Metacognitive variety, from Inner Mongolian Buddhism to post-truth. Metacognitive Diversity: An Interdisciplinary Approach J Proust, M Fortier 395–414 Oxford, UK: Oxford Univ. Press
    [Google Scholar]
  97. Marder M. 2009. A levinasian ethics of attention. Phainomenon 18–19 27–40
    [Google Scholar]
  98. Mattingly C, Throop J. 2018. The anthropology of ethics and morality. Annu. Rev. Anthropol. 47:475–92
    [Google Scholar]
  99. Maurer B. 2006. The anthropology of money. Annu. Rev. Anthropol. 35:15–36
    [Google Scholar]
  100. Mauss M. 1973. 1936. Techniques of the body. Econ. Soc. 2:70–88
    [Google Scholar]
  101. Mazzarella W. 2017. The Mana of Mass Society Chicago: Univ. Chicago Press
    [Google Scholar]
  102. McCreery J. 1995. Malinowski, magic, and advertising: on choosing metaphors. Contemporary Marketing and Consumer Behavior: An Anthropological Sourcebook LF Sherry Jr 309–29 Thousand Oaks, CA: SAGE
    [Google Scholar]
  103. Miller D. 2000. The fame of Trinis: websites as traps. J. Mater. Cult. 5:15–24
    [Google Scholar]
  104. Miller D. 2016. The internet: provocation. Fieldsights April 6. https://culanth.org/fieldsights/the-internet-provocation
    [Google Scholar]
  105. Miller D, Costa E, Haynes N, McDonald T, Nicolescu R et al. 2016. How the World Changed Social Media London: UCL Press
    [Google Scholar]
  106. Mithen S. 1996. The Prehistory of the Mind. A Search for the Origins of Art, Religion and Science London: Thames and Hudson
    [Google Scholar]
  107. Mole C. 2017. Attention. The Stanford Encyclopedia of Philosophy EN Zalta. https://plato.stanford.edu/archives/fall2017/entries/attention/
    [Google Scholar]
  108. Morozov E. 2019. Digital socialism? The calculation debate in the age of big data. New Left Rev 2019. 116/117). https://newleftreview.org/issues/ii116/articles/evgeny-morozov-digital-socialism
    [Google Scholar]
  109. Moulier Boutang Y 2012. Cognitive Capitalism transl. E Emery London: Polity
    [Google Scholar]
  110. Munn ND. 1986. The Fame of Gawa. A Symbolic Study of Value Transformation in a Massim (Papua New Guinea) Society. Cambridge, UK: Cambridge Univ. Press
    [Google Scholar]
  111. Nielbo KL, Sørensen J. 2016. Attentional resource allocation and cultural modulation in a computational model of ritualized behavior. Relig. Brain Behav 6:4318–35
    [Google Scholar]
  112. Nielsen M. 2011. Futures within: reversible time and house-building in Maputo, Mozambique. Anthropol. Theory 11:4397–423
    [Google Scholar]
  113. Nielsen M. 2017. ADHD and temporality: a desynchronized way of being in the world. Med. Anthropol. 36:3260–72
    [Google Scholar]
  114. Pedersen MA 2007. Talismans of thought: shamanist ontologies and extended cognition in northern Mongolia. Thinking Through Things: Theorising Artefacts Ethnographically A Henare, M Holbraad, S Wastell 151–76 Oxon, UK: Routledge
    [Google Scholar]
  115. Pedersen MA. 2011. Not Quite Shamans. Spirit Worlds and Political Lives in Northern Mongolia Ithaca, NY: Cornell Univ. Press
    [Google Scholar]
  116. Peters BG, Hogwood BW. 1985. In search of the issue-attention cycle. J. Politics 47:1238–53
    [Google Scholar]
  117. Petersen SL. 2017.. ‘ Hello, can you hear me better now?’: mediatized acoustemologies and distortion on the radio. Distortion: Social Processes Beyond the Structured and Systemic N Rapport 144–62 Routledge Stud. Anthropol. Abingdon UK/New York: Routledge
    [Google Scholar]
  118. Pinto S. 2014. Daughters of Parvati: Women and Madness in Contemporary India Philadelphia: Univ. Pa. Press
    [Google Scholar]
  119. Polanyi K. 1957. The Great Transformation: The Political and Economic Origins of Our Time Boston: Beacon Press
    [Google Scholar]
  120. Portwood-Stacer L. 2013. Media refusal and conspicuous non-consumption: the performative and political dimensions of Facebook abstention. New Media Soc 15:71041–57
    [Google Scholar]
  121. Posner MI, Snyder CR 2004. Attention and cognitive control. Cognitive Psychology: Key Readings DA Balota, EJ Marsh 205–23 New York: Psychology Press
    [Google Scholar]
  122. Postill J, Pink S. 2012. Social media ethnography: the digital researcher in a messy web. Media Int. Aust. 145:123–34
    [Google Scholar]
  123. Prainsack B 2020. The political economy of digital data: introduction to the special issue. Policy Studies 41:5439–46
    [Google Scholar]
  124. Rivero C. 2016. How marketing helped Donald Trump win the 2016 election. Washington Post Jan. 7. https://www.washingtonpost.com/graphics/politics/2016-election/trump-campaign-marketing/
    [Google Scholar]
  125. Robbins J. 2004. Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society Berkeley: Univ. Calif. Press
    [Google Scholar]
  126. Rose N. 1990. Governing the Soul: The Shaping of the Private Self London: Routledge
    [Google Scholar]
  127. Rutenberg J. 2016. News outlets wonder where the predictions went wrong. New York Times Nov. 10. https://www.nytimes.com/2016/11/10/business/media/news-outlets-wonder-where-the-predictions-went-wrong.html
    [Google Scholar]
  128. Ruz M. 2006. Let the brain explain the mind: the case of attention. Philos. Psychol. 19:495–505
    [Google Scholar]
  129. Pink S, Horst H, Postill J, Hjorth L, Lewis T, Tacchi J. 2016. Digital Ethnography. Principles and Practice Los Angeles/London: SAGE
    [Google Scholar]
  130. Schmidt B. 2013. Paying attention: imagining and measuring a psychological subject in American culture, 1886–1960 PhD Diss., Princeton Univ. Princeton, NJ: https://dataspace.princeton.edu/handle/88435/dsp01m613mx718
    [Google Scholar]
  131. Schüll ND. 2014. Addiction by Design: Machine Gambling in Las Vegas Princeton, NJ: Princeton Univ. Press
    [Google Scholar]
  132. Seaver N. 2019. Captivating algorithms: recommender systems as traps. J. Mater. Cult. 24:4421–36
    [Google Scholar]
  133. Seligman R, Brown RA. 2010. Theory and method at the intersection of anthropology and cultural neuroscience. Soc. Cogn. Affect. Neurosci. 5:130–37
    [Google Scholar]
  134. Semel B. 2021. Listening like a computer: attentional tensions and mechanized care in psychiatric digital phenotyping. Sci. Technol. Hum. Values press
    [Google Scholar]
  135. Simon HA 1971. Designing organizations for an information-rich world. Computers, Communications, and the Public Interest M Greenberger 37–72 Baltimore, MD: Johns Hopkins Press
    [Google Scholar]
  136. Sneath D, Holbraad M, Pedersen MA. 2009. Technologies of the imagination: an introduction. Ethnos 74:15–30
    [Google Scholar]
  137. Sperber D. 1996. Explaining Culture: A Naturalistic Approach Oxford, UK: Blackwell
    [Google Scholar]
  138. Sperber D, Wilson D. 1986. Relevance: Communication and Cognition Oxford, UK: Blackwell
    [Google Scholar]
  139. Stewart K. 2011. Atmospheric attunements. Environ. Plann. D Soc. Space 29:445–53
    [Google Scholar]
  140. Sutton T. 2017. Disconnect to reconnect: the food/technology metaphor in digital detoxing. First Monday 22:6 https://doi.org/10.5210/fm.v22i6.7561
    [Crossref] [Google Scholar]
  141. Tarde G. 1902. Psychologie économique Paris: Félix Alcan
    [Google Scholar]
  142. Thelen T. 2015. Care as social organization: creating, maintaining and dissolving significant relations. Anthropol. Theory 15:4497–515
    [Google Scholar]
  143. Throop CJ 2003. Articulating experience. Anthropol. Theory 3:221941
    [Google Scholar]
  144. Throop CJ. 2009. Intermediary varieties of experience. Ethnos 74:4535–58
    [Google Scholar]
  145. Throop CJ. 2012. On the varieties of empathic experience: tactility, mental opacity, and pain in Yap. Med. Anthropol. Q. 26:3408–30
    [Google Scholar]
  146. Throop CJ, Duranti J. 2015. Attention, ritual glitches, and attentional pull: the president and the queen. Phenomenol. Cogn. Sci. 14:41055–82
    [Google Scholar]
  147. Tufekci Z. 2013.. “ Not this one”: social movements, the attention economy, and microcelebrity networked activism. Am. Behav. Sci. 57:7848–70
    [Google Scholar]
  148. Venkatesan S. 2010. Learning to weave, weaving to learn…what?. J. R. Anthropol. Inst. 16:1S158–75
    [Google Scholar]
  149. Walford A. 2017. Raw data: making relations matter. Soc. Anal. 61:265–80
    [Google Scholar]
  150. Waltorp K. 2020. Why Muslim Women and Smartphones: Mirror Images New York/London: Routledge
    [Google Scholar]
  151. Wehrle M, Breyer T. 2016. Horizonal extensions of attention: a phenomenological study of the contextuality and habituality of experience. J. Phenomenol. Psychol. 47:41–61
    [Google Scholar]
  152. Whitehouse H. 2000. Arguments and Icons: Divergent Modes of Religiosity Oxford, UK: Oxford Univ. Press
    [Google Scholar]
  153. Williams J. 2018. Stand Out of Our Light. Freedom and Resistance in the Attention Economy Cambridge, UK: Cambridge Univ. Press
    [Google Scholar]
  154. Wilmer HH, Sherman LE, Chein JM. 2017. Smartphones and cognition: a review of research exploring the links between mobile technology habits and cognitive functioning. Front. Psychol. 8:605
    [Google Scholar]
  155. Wu T. 2017. The Attention Merchants: The Epic Struggle to Get Inside Our Heads London: Atlantic Books
    [Google Scholar]
  156. Zerubavel E. 2015. Hidden in Plain Sight: The Social Structure of Irrelevance Oxford, UK: Oxford Univ. Press
    [Google Scholar]
  157. Zigon J. 2007. Moral breakdown and the ethical demand: a theoretical framework for an anthropology of moralities. Anthropol. Theory 7:2131–50
    [Google Scholar]
  158. Zuboff S. 2019. The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power London: Public Aff.
    [Google Scholar]
/content/journals/10.1146/annurev-anthro-101819-110356
Loading
  • Article Type: Review Article
This is a required field
Please enter a valid email address
Approval was a Success
Invalid data
An Error Occurred
Approval was partially successful, following selected items could not be processed due to error