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This essay focuses on questions that pertain to the ideological, normative, symbolic, and epochal aspects of political Islam. Political theorists, historians, sociologists, and anthropologists have disagreed on whether political Islam is an exclusively modern political phenomenon or is indebted to long-standing Islamic religious commitments. More specifically, they have also disagreed on whether the shape and ambitions of political Islam are entirely determined by the powers and institutions of the modern, bureaucratic state, particularly its secular desire to control, regulate, and reshape religion. These interpretive debates have often sat uneasily with ongoing normative debates about what kind of secularism democracy requires and whether democracy has priority over liberal rights and freedoms.
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