Annual Review of Anthropology - Volume 33, 2004

The joint themes of this volume of the Annual Review of Anthropology, the body as a public surface and new technologies of communication, are also woven into the design of the new Wellcome Trust Gallery at the British Museum, inspiring the reflections of this chapter. In the museum setting, moreover, an interesting question of scale arises: how particular objects can point sometimes to very particular values and sometimes to very general ones. This museological paradox is explored here. Taking a cue from the Gallery's focus on well-being, we find a parallel in the contrast between particular medicines used for specific complaints and a more general demand made on medicine as a set of organized practices for promoting health. We also find ideas about the whole person. Attending to the whole person requires its own technology, its own artifacts. And looking at artifacts from different times and places compels us to ask, What kind of “whole” is being imagined? The question is posed with materials from early twentieth-century London, mid-century Papua, and turn-of-the-century biomedicine.

Recently, language activists and linguists have begun using new technologies in projects aimed at revitalizing the practice of lesser-used languages. This review explores related work, emphasizing how practices of electronic mediation enabled by such technologies both shape and are informed by linguistic ideologies, which in turn crucially influence the possible revived use or abandonment of linguistic varieties. New technologies are treated as part of cultures of electronic mediation, connecting sociocultural valuations to mediated discourse. Their use often has important political implications, given that projects of language revitalization are often linked to claims of ethnolinguistic recognition. Finally, because documentation of lesser-used languages using digital technologies also results in the production of new cultural objects to be stored, displayed, and circulated, attention is also focused on the forms of sociality sustained by the creation and exchange of such electronic artifacts.

Often music is used as a metaphor of global social and cultural processes; it also constitutes an enduring process by and through which people interact within and across cultures. The review explores these processes with reference to an anthropological and ethnomusicological account of globalization that has gathered pace over the last decade. It outlines some of the main ethnographic and historical modes of engagement with persistent neoliberal and other music industry–inspired global myth making (particularly that associated with world music), and argues for an approach to musical globalization that contextualizes those genres, styles, and practices that circulate across cultural borders in specific institutional sites and histories.

This review addresses methods and theories for the archaeological study of ancient state economies, from the earliest states through the Classical period and beyond. Research on this topic within anthropological archaeology has been held back by reliance on simple concepts and an impoverished notion of the extent of variation in ancient state economies. First I review a long-standing debate between scholars who see similarities with modern capitalist economies (modernists and formalists) and those who see ancient economies as radically different from their modern counterparts (primitivists and substantivists). I suggest that the concept of the level of commercialization provides an avenue for transcending this debate and moving research in more productive directions. Next I review work on the traditional archaeological topics of production and exchange. A discussion of the scale of the economy (households, temple and palace institutions, state finance, cities and regional systems, and international economies) reveals considerable variation between and within ancient states. I review key topics in current archaeological political economy, including commercial exchange, money, property, labor, and the nature of economic change, and close with suggestions for future research.

Research to date on the relationship between new communications technologies and language emphasizes linguistic and social differences between online and off-line interactions and the impact of global English on the non-English-speaking world. These studies conclude, for the most part, that computer-mediated communication reproduces the social, political, and economic relations that exist in the real world. Related areas of research, including ethnographies of global hip hop and studies of urban hybrid language varieties, offer important models for using anthropological approaches to advance our understanding of the interconnections and situated-ness, of language, new technologies, global media, and social change.

Pentecostal-charismatic Christianity (P/c), the form of Christianity in which believers receive the gifts of the Holy Spirit, is rapidly spreading and can be counted as one of the great success stories of the current era of cultural globalization. Literature on P/c presents a paradoxical picture of the cultural dynamics accompanying its spread. Many scholars argue that P/c is markedly successful in replicating itself in canonical form everywhere it spreads, whereas others stress its ability to adapt itself to the cultures into which it is introduced. Authors thus use P/c to support both theories that construe globalization as a process of Westernizing homogenization and those that understand it as a process of indigenizing differentiation. This review argues that approaches to P/c globalization need to recognize that P/c posesses cultural features that allow it, in most cases, to work in both ways at once. After considering definitional and historical issues and explanations for P/c's spread, the review examines how P/c culture at once preserves its distinctness from the cultures into which it comes into contact and engages those cultures on their own terms. Also discussed are the conceptions that allow P/c to establish locally run and supported institutions in a wide range of settings. A final section considers the nature of the culture P/c, in its homogenizing guise, introduces, examining that culture's relation to modernity and its effects on converts' ideas about gender, politics, and economics.

This review explores recent research that moves away from conventional preoccupations with origins and independent innovation in African Iron Age archaeology. Critiques of cultural evolutionary formulations and empirically robust case studies combine to shape new concerns with the following: the variable expressions of complexity in time and space; the mosaic quality of social, political economic, and technological landscapes; and the effects of global entanglements over the last millennium. Ongoing research in western and eastern Africa highlights the dynamism of political economic arrangements over the last two millennia and reminds us that configurations enshrined in twentieth-century ethnography represent but a moment in the dynamic history of African societies.

In this review, we examine the earliest states in Mesoamerica and how they developed. We present a definition of the state and explain why first-generation or primary states have special significance in anthropology and archaeology; we also discuss how anthropological archaeologists can detect the emergence of state organization in the archaeological record. We review the archaeological data bearing on early state formation in Oaxaca, the Southern Gulf Coast, the Southeastern Lowlands, and the Basin of Mexico. Although we acknowledge that more data are needed from all regions, we conclude that Oaxaca currently provides the most compelling evidence of primary state formation in Mesoamerica.

Since the late 1980s, language endangerment and death have been discussed as if the phenomena had no connection at all with language birth. More recently the phenomena have been associated almost exclusively with the intense and pervasive economic globalization of same period, a process that some authors have reduced too easily to the McDonaldization phenomenon. Moreover, the relation of globalization to different forms of colonization has been poorly articulated. As a matter of fact, little of the longer history of population movements and contacts since the dawn of agriculture has been invoked in the literature on language endangerment to give some broader perspective on the mechanisms of language birth and death and on the ecological factors that bear on how they proceed. This review aims to remedy these shortcomings in our scholarship.

Accessing ancient meaning and sound from graphic notations is an immense challenge to archaeologists, whether with respect to marked objects, petrographs, or phonic writing. Two paths clear the way: the detection or reasoned reconstruction of “situation,” how graphic notations were used in the past and in what social and cultural setting, and the process of “extraction,” the hermeneutic scholarship that decodes such messages and establishes the relative plausibility of an interpretation. Situation is easier to study and extraction more likely to occur in cases of phonic writing, where varieties or types, physical inspection, decipherment, origins, and extinction permit multiple inroads into past sound and meaning.

During the past twenty years the human body evolved from a rather marginal social fact into a notion of central concern to current social and cultural anthropology. But recent studies question the idea of the body as a given physical entity. They focus on the experience or threat of finiteness, limitation, and vulnerability and also raise doubts regarding the individuality of the self: Instead they emphasize its fragmentary character and focus on the embodied uncertainties (such as hybridity or irony) of human existence. In three main sections (respectively, on the social body, embodiment, and subjectivity) this review eclectically explores an anthropological debate that also betrays a more generalized and rising concern in Western society with bodiliness and bodily appearance. From the discussion, the body emerges as a changing relationship that, at the same time, unfolds as an ethical horizon—and challenge—for the (un)making of self, identity, and belonging.

The worldwide distribution of our species, Homo sapiens, has its roots in the early Pleistocene epoch. However, evidence has been sufficient only in the past decade to overcome the conventional wisdom that hominins had been restricted to Africa until about 800,000 years ago. Indeed, the idea that hominin dispersal was technologically mediated, and thus must correlate with changes in stone tool technology seen at the Olduwan/Acheulean transition, has proven to be a persuasive hypothesis despite persistent claims for an early Pleistocene hominin presence outside Africa. We review multiple recent lines of evidence that suggest hominin dispersals from Africa in the earliest Pleistocene, if not the latest Pliocene, correlated with the appearance of hominins typically referred to as Homo erectus (sensu lato) who carried with them an Oldowan tool technology. Changes in body plan and foraging strategy are likely to ultimately underlie these dispersals.

The prominence of the body in popular culture has prompted intense academic interest in recent decades. Seeking to overturn a naturalistic approach to the body as a biological given, this broad literature redefines the body as a sociocultural and historical phenomenon. Within anthropology, two primary theoretical orientations toward the body have emerged: the body as “symbol” and the body as “agent.” This review article provides an overview of these dominant theoretical approaches in the context of recent scholarship on body ideals and, in particular, the body beautiful. The review explores also the body beautiful as a primary site for the construction and performance of gender, and specifically of femininity, with examples drawn from the abundant literature on women's bodies.

Inscriptions on the body, especially tattoo, scarification, and body paint, have been part of ethnographic literature since before the birth of anthropology as a discipline. Anthropology's origins as the study of the exotic Other can be seen in the early descriptions of the body art of non-Western peoples. Anthropologists have generally focused on how the inscribed body serves as a marker of identity in terms of gender, age, and political status. More recently, scholars interested in this subject have looked also at issues of modernity, authenticity, and representation. The recent focus on the inscribed body responds to postmodern theory, the importance of body art in contemporary Western culture, reflections on the meaning of representations of the exotic, and an interest in the visible surface of the body as the interface between the individual and society. This article reviews recent literature in anthropology and related disciplines pertaining to the cultural construction of the inscribed body.

This chapter reviews the literature on media and globalization. It develops the argument that this literature foregrounds a problem that, ironically, it also largely disavows: namely, the question of mediation as a general foundation of social life. I explore the origins of this contradiction in the emergence of globalization studies out of earlier traditions in media and cultural studies. I suggest that the failure to move beyond this impasse has perpetuated a surprising and debilitating reliance on substantialist and essentialist models of culture, models that are both at odds with the critical thrust of globalization studies and fully complicit with the agendas of public and commercial bureaucracies. The review tracks the recurrence of such thinking in several key strands of globalization studies and proceeds to outline an alternative ethnographic and theoretical strategy on the basis of a general theory of media and mediation.

Clothing research has attracted renewed interest in anthropology over the past two decades, experiencing a florescence that had been kept within bounds by reigning theoretical paradigms. The works have been influenced by general explanatory shifts in anthropology, which inform disparate bodies of clothing research that otherwise have little unity. The most noticeable trend is a preoccupation with agency, practice, and performance that considers the dressed body as both subject in, and object of, dress practice. The turn to consumption as a site and process of meaning making is evident also in clothing research. Dress has been analyzed, by and large, as representing something else rather than something in its own right, although new efforts to reengage materiality suggest that this approach is changing. Little work has been done on clothing production issues, though some scholars examine the significance of dress in the context of the entire economic circuit and the unequal relationships between its actors.

Dominance hierarchies exist in numerous social species, and rank in such hierarchies can dramatically influence the quality of an individual's life. Rank can dramatically influence also the health of an individual, particularly with respect to stress-related disease. This chapter reviews first the nature of stress, the stress-response and stress-related disease, as well as the varieties of hierarchical systems in animals. I then review the literature derived from nonhuman species concerning the connections between rank and functioning of the adrenocortical, cardiovascular, reproductive, and immune systems. As shown here, the relationship is anything but monolithic. Finally, I consider whether rank is a relevant concept in humans and argue that socioeconomic status (SES) is the nearest human approximation to social rank and that SES dramatically influences health.

This chapter reviews the anthropology of male and female circumcision over the past century. After surveying classic sociocultural and psychodynamic interpretations of male circumcision, I shift to the biblical and Jewish rite, focusing on gender symbolism and counter-hegemonic practice within European-Christian society. The chapter then reviews the relationship between male circumcision in sub-Saharan Africa and reduced rates of HIV. Next, I address female circumcision, focusing again on symbolism but especially on highly impassioned debates over cultural relativism and human rights, medical complications, criticism and imperialism, and female agency versus brute patriarchy. What are the moral, political, and scientific obligations of anthropology to a cultural practice that is increasingly vilified in Western popular culture and jurisprudence? Should anthropology advocate eradication, contextualize Western opposition, or critique one's own bodily practices? Finally, I critically analyze the growing movement to ban the medical and ritual circumcision of infant boys in the West.